The paths and the ways:

an insight into transdisciplinarity

Autores

DOI:

https://doi.org/10.14393/REVEDFIL.v33n69a2019-56406

Palavras-chave:

Heidegger, Confucianism, Taoism, Transdisciplinarity, Harmony

Resumo

The paths and the ways: an insight into transdisciplinarity

Abstract: This is a short study of how the notion of thinking that Heidegger developed in his writing, in the Conversation on a Country Path about Thinking (2010a), can be read through a consideration of a Chinese Taoist text Tao Te Ching  (Laozi) and the Confucian, though a Taoist inspired text, by Zisi, the Zhongyong, to illuminate the essential nature of openness in transdisciplinarity and the restrictions of disciplinarity of knowing taken as the  ritual and rules of methodology. This approach offers a way to understand unconcealment in the onto-cosmology of the harmony of all Being and of personal cultivation which is essential to the ontology of Heidegger. I then suggest how this might be offered in what could be called a transdisciplinary pedagogy.

Key words: Heidegger. Confucianism. Taoism. Transdisciplinarity. Harmony.

Os caminhos e os meios: uma visão da transdisciplinaridade

Resumo: Este é um breve estudo sobre como a noção de pensamento que Heidegger desenvolveu em seus escritos, em Conversation on a Country Path about Thinking [Uma Conversa no Caminho do Campo sobre o Pensar] (2010a), pode ser lida através da consideração de um texto taoísta chinês Tao Te Ching (Laozi) e de um texto confucionista, embora inspirado por taoístas, de Zisi, o Zhongyong [A Doutrina do Meio], para iluminar a natureza essencial da abertura na transdisciplinaridade e as restrições da disciplinaridade do conhecimento a serem tomadas como ritual e regras da metodologia. Essa abordagem oferece uma maneira de entender a desocultação na ontocosmologia da harmonia de todo o Ser e do cultivo pessoal, essencial à ontologia de Heidegger. Sugiro então como isso pode ser oferecido no que poderia ser chamado de pedagogia transdisciplinar.

Palavras-chave: Heidegger. Confucionismo. Taoísmo. Transdisciplinaridade. Harmonia.

Los caminos y los medios: una visión de la transdisciplinariedad

Resumen: Este es un breve estudio de cómo la noción de pensamiento que desarrolló Heidegger en sus escritos, Conversación sobre un camino rural sobre el pensamiento (2010a), puede leerse mediante la consideración de un texto chino taoísta Tao Te Ching (Laozi) y un texto confuciano, aunque inspirado por los taoístas de Zisi, el Zhongyong [La Doctrina del Medio], para iluminar la naturaleza esencial de la apertura en la transdisciplinariedad y las limitaciones de la disciplina del conocimiento a tomado como ritual y reglas de metodología. Este enfoque ofrece una forma de entender la falta de cultivación de la ontocosmología de la armonía de todo Ser y el cultivo personal, esencial para la ontología de Heidegger. Luego sugiero cómo se podría ofrecer esto en lo que podría llamarse pedagogía transdisciplinaria.

Palabras clave: Heidegger. Confuciano. Taoísmo. Transdisciplinariedad. Armonía.

Data de registro: 30/07/2020

Data de aceite: 21/10/2020

Downloads

Não há dados estatísticos.

Biografia do Autor

Paul Gibbs, University London

Doutor em Educação pela Middlesex Univertity London. Professor do Departamento de Educação da Middlesex University London. E-mail: P.Gibbs@mdx.ac.uk. ORCID: https://orcid.org/0000-0002-9773-3977

Referências

DAVIES, B. W. Translator’s Foreword to M. Heidegger, Conversation on a country path. In: Martin Heidegger (trans. B. W. Davis). Bloomington: Indiana University Press, 2010.

DETMER, D. Heidegger and Nietzsche on ‘Thinking in Value.’” The Journal of Value Inquiry 23, 1989. p. 275-283. https://doi.org/10.1007/BF00136923

DREYUS, H. L. Heidegger and Foucault on the Subject, Agency and Practices. Berkeley: Regents of University of California, 2002. Accessed 23.01.2017.

FOUCAULT, M. The Courage of Truth. Basingstoke: Palgrave Macmillian, 2011.

FOUCAULT, M. Technologies of the self. In L. H. Martein, H. Gutman and P. H. Hutton (Eds.). Technologies of the Self. Amherst MA: University of Massachusetts Press, 1987. p. 16-50.

HALL, D. and AMES, R. Thinking through Confucius. New York: State University of New York Press, 1987.

HEIDEGGER. M. What is metaphysics. In: Existence and Being (trans. R. F. C. Hull and A. Crick). Chicago: Henry Regnery, 1949. p. 353-393.

HEIDEGGER. M. Being and Time. Trans. J. Macquarrie and E. Robinson. Oxford: Blackwell, 1962.

HEIDEGGER. M. Memorial address, in Conversation on a country path. In: Martin Heidegger, trans. B. W. Davis. Bloomington: Indiana University Press, 1996a.

HEIDEGGER. M. Discourse on Thinking, trans. John M. Anderson and E. Hans Freund. New York: Harper and Row, 1966b.

HEIDEGGER. M. What is Called Thinking? trans. J. G. Gray. New York Harper Row, 1968.

HEIDEGGER. M. Nietzsche: Vol. IV. San Francisco: Harper, 1991.

HEIDEGGER. M. Letter on humanism. In William McNeill (ed.). Pathmarks (trans. Frank A. Capuzzi). New York: Cambridge University Press, 1998. p. 239-276.

HEIDEGGER. M. Contributions to philosophy. In Enowning (trans. P. Emad and K. Maly). Bloomington: Indiana Press, 1999.

HEIDEGGER. M. Identity and Difference (Trans. J. Stambaugh). Chicago: University of Chicago Press, 2002.

HEIDEGGER. M. Conversation on a country path. (trans. B. W. Davis). Bloomington: Indiana University Press, 2010a.

HEIDEGGER. M. Introduction to Philosophy – Thinking and poetizing. (trans. P. J. Braunstein). Bloomington: Indiana University Press, 2010b.

HEIDEGGER. M. Four Seminars. Bloomington: Indiana University Press, 2012.

HEIDEGGER. M. The Thing, in Bremen and Freiburg Lectures. Insight Into That Which Is and Basic Principles of Thinking (trans. Andrew J. Mitchell) Bloomington and Indianapolis: Indiana University Press, 2012a. p. 5-22.

HEIDEGGER. M. Positionality. In Bremen and Freiburg Lectures. Insight Into That Which Is and Basic Principles of Thinking. Bloomington and Indianapolis: Indiana University Press, 2012b. p. 23-437.

IRWIN R. Heidegger and Nietzsche; The Question of Value and Nihilism in Relation to Education, Studies in Philosophy and Education, 22: 227-244, 2003. https://doi.org/10.1023/A:1022821421560

JOHNSTON, I. and PING, W. Daxue and Zhonhyong. Hong Kong: Chinese University Press, 2012.

LEWIN, D. Heidegger East and West: Philosophy as educative contemplation. Journal of Philosophy of Education, Special Issue: Philosophy East/West: Exploring intersections between educational and contemplative practices, 49(2), 2015, p. 221-239. https://doi.org/10.1111/1467-9752.12138

LAOZI. Tao Te Chang (trans A Wiley). Southern Hunan province: Hunan People’s Publishing house, 1999.

NICOLESCU, B. Manifesto of Transdicsiplinarity (Trans K-C Voss). New York: SUNY, 2002.

NICOLESCU, B. From Modernity to Cosmodernity, Science, Culture and Spirituality. New York: SUNY, 2014.

PETERS, M. A (Ed.). Heidegger, Education, and Modernity. Lanham: Rowman & Littlefield Publishers, 2002.

PETERS, M.A. Truth-telling as an educational practice of the self: Foucault, parrhesia and the ethics of subjectivity. Oxford Review of Education, 29(2), 2003, p. 207-224. https://doi.org/10.1080/0305498032000080684

PETERSEN, E. B. Cutting Edge(s): An Ethnographic Drama in Three Acts. Cultural Studies ↔ Critical Methodologies, 13(4) 2013, p. 293-298. https://doi.org/10.1177/1532708613487876

SHUN, K.-L. On reflective equanimity – A Confucian perspective. In: LI CHENYANG and NI PEIMIN (eds). Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman. New York: State University of New York Press, 2014.

WOLIN, R. Only a god can save us. Der Spiegel’s interview with Martin Heidegger (1966). In: Richard Wolin, The Heidegger Controversy: A critical reader. Boston: MIT Press, 1993. p. 91-116.

YOUNG, J. Heidegger’s Later Philosophy. Cambridge: Cambridge University Press, 2002.

ZISI. Zi YI in The Book of Rites (Ed D. Sheng, trans J. Legge). Beijing: Intercultural Press, 2013. p. 275-279.

Downloads

Publicado

2020-12-31

Como Citar

GIBBS, P. The paths and the ways: : an insight into transdisciplinarity. Educação e Filosofia, Uberlândia, v. 33, n. 69, p. 1295–1322, 2020. DOI: 10.14393/REVEDFIL.v33n69a2019-56406. Disponível em: https://seer.ufu.br/index.php/EducacaoFilosofia/article/view/56406. Acesso em: 21 nov. 2024.

Edição

Seção

Dossiê Perspectivas da Filosofia Intercultural